Saturday, June 28, 2008
But Father Z gets it right:
Let’s not forget the facts and underlying issues. Service at the altar is not a right. No priest can be forced to have altar girls or women serving. The custom of service by boys and men is to be given first priority and fostered.
For those interested in reading more, here's the Washington Times follow-up.
On April 29, Bishop Francis X. DiLorenzo of
Not only did CCR of Richmond arrange an abortion for the girl and deliver her to the abortionist, but also “one member of [CCR] staff signed the consent form necessary for the minor to have an abortion.” The letter goes on to say that “about two months prior to this abortion the minor had been assisted by CCR staff with [the] implantation of a contraceptive device.”
Two USCCB officials signed the letter with Bishop DiLorenzo. One, Bishop John C. Wester of
According to their letter, the three bishops decided to write “because we felt the need to provide you [brother bishops] the information in this case so that you will not be caught by surprise should it be brought to your attention by other means…. It was, therefore, our desire to place this information before you proactively so that you can have confidence in the leadership and management that guides this work.”
In other word, damage control and saving face were paramount.
The bishops readily state that “the implantation of the contraceptive device and the abortion were contrary to basic teachings of the Catholic Church.” They state that they have “some responsibility” for the offices in which the “situation” occurred. “In addition,” the letter states, “ we are aware that this incident is a most regrettable stain on the record of excellence both of MRS and of Catholic Charities.”
First, The Murder; Then The Stonewall
I contacted the offices of all three bishops. Only Bishop DiLorenzo’s chancery responded. Anne Edwards, who is listed on the diocesan website as an advisor to the bishop, referred me to William Etherington, of the Richmond Law Firm of Beale, Davidson, Etherington & Morris. Mr. Etherington, who represents the diocese, confirmed that, once the incident came to Bishop DiLorenzo’s attention, neither the diocese nor CCR reported it to the Virginia Child Protection Services or to law enforcement authorities. Why not? In Mr. Etherington’s professional opinion, the incident did not constitute a crime in the
Since Mr. Etherington told me that the incident had not been reported, I tried to report it. After all, if abortion isn’t child abuse, what is? I called Maryjane Fuller, who is listed on the diocesan website as the Safe Environment Coordinator. It appears that CCR employees do not work for the diocese, they work for Catholic Charities. So Ms. Fuller told me that the CCR director, Joanne Natrass, should receive reports of sexual abuse regarding Catholic Charities employees. But I had already called Ms. Natrass. As soon as I mentioned the abortion, her secretary, Anita, said, “No Comment,” and hung up.
Ms. Fuller told me she had never heard of the incident. “This is horrible,” she said, and then, as we discussed it, she raised the question again: Does abortion even amount to “child abuse” under the Dallas Charter? Mr. Etherington, who is not a Catholic, had given his professional legal opinion, but Ms. Fuller sounded less certain. Whatever the answer, she emphasized that “the Diocese always stresses that you should report abuse not only because of the law, but because it’s the moral thing to do.”
Why The Coverup?
The Richmond Diocese website’s page for “reporting ‘ministry-related’ sexual abuse” lists telephone numbers for the County Department of Social Services, Child Protective Services Division; the Virginia Department of Social Service; and the Virginia State Police. On the advice of counsel, neither the diocese nor CCR reported the incident – the abuse of the mother and the murder of the child -- to any of them. Nor did they inform any of the other chancery officials and pastors in the diocese with whom I spoke. They were all shocked when I read to them about the incident from their bishop’s letter.
The bishops waited three months to inform their fellow members of the USCCB, and apparently told no one else. But what are they trying to hide? Haven’t our bishops learned that cover-ups don’t work? Wanderer readers might remember a similar pattern during the 1990s, as one abuse scandal after another broke into the secular press and into the criminal and civil courts in one diocese after another. The stonewalls never worked. In fact, they did great – even historic -- damage to the Church – not to mention to the victims, their families, and their communities, and to the Mystical Body of Christ.
Bishop DiLorenzo plaintively laments that “some members of MRS staff were not sufficiently aware of Church teaching,” so they did not “take stronger and more appropriate action.” Well, whose fault is that? Doesn’t it sound all too familiar? For years, the Wanderer has warned that the USCCB and CCUSA bureaucrats are much closer to the pro-abortion crowd in
One Catholic official in HHS put it bluntly: “It’s come to this. The U.S. Government can’t trust the Catholic Church to take care of children.” This story is not over.
Tuesday, June 17, 2008
Some have speculated on Kmiec's seeming overnight change from a political and cultural conservative to a supporter of Obama, arguably the most left-wing and most pro-abortion candidate that the United States has ever seen. Some have opined that he is acting like a woman scorned from betrayals from the Bush Administration over the War in Iraq. Others speculate that the seeming dulling of his exercise of practical prudence is a result of the onset of Parkinson's disease. Whatever the reason, it is clear that Kmiec is not reasoning well in his support for Obama. Consider the following from Kmiec's June 7, 2008 article on Catholic Online (referenced above):
The on-going intelligent and civil discussion also allows us to grasp how no candidate who merely checks a pro-life box in a superficial way should be permitted to blind us from the balance of Catholic social teaching, including the strengthening of the family with a family wage and tax structure that is responsive to the needs of the average family; the ending of an unjust and disproportionate war; the care and stewardship of the human environment; and the structuring of society to look after the most vulnerable among us, including especially the elderly, the poor, and of course those whose voice can only be heard through ours.
Kmiec sounds like a seamless garment kind of guy. "The balance of Catholic social teaching," in Kmiec's mind, seems ignore the very foundations of marriage and the family. While I agree with his comments on the family wage and tax structure, his comments on the other issues seem disturbing. The "ending of an unjust and disproportionate war" is a judgment and position that may be taken by a thoughtful Catholic, but other thoughtful Catholics may disagree and still remain Catholics in good standing. The "care and stewardship of the human environment," is a curious phrase. I'm not quite sure what the "human environment" is. Perhaps it is the family built on stable marriage? Finally, the "structuring of society...," is the most disturbing. "Structuring" or "Re-structuring society" is a favorite buzz-word of faculty lounge and coffee house Marxists. These types generally see big government as the answer and, in the process, they give short shrift to the Church's time-honored teaching of the Principle of Subsidiarity. Based upon his associations--aptly pointed out by Tom Roeser--it is not unfair to put Obama in this camp. Has Kmiec joined him?
Here are the facts:
- Obama is pro-abortion; for expanding sex ed in public schools; for expanding access to contraception; for embryonic stem cell research.
- Obama is on the record at a gathering of the Planned Parenthood Action Fund (June 17, 2007) as saying that the first thing he will do as President is sign the Freedom of Choice Act.
Professor Kmiec has yet to explain to us why Catholics should vote for Obama.
Oh wait...he has:
"Obama's conception of promoting the common good is situated in those regular but welcoming neighborhoods most of us call home—foreclosure aside. He intends to ask government and non-governmental entities—and you and me—to do our part. Frankly, it is more than a little exhilarating to be given that much faith and trust."
With all due respect, Prof. Kmiec, there is no such thing as a common good that includes the murder of the innocent and the undermining of marriage and the family.